The good old Earth has spun around the good old Sun once more, and so again it’s time for me to present my awards for some good old books.
President of the Awards Academy: Charles Dickens
In 2019, I read one of my favorite Dickens novels, Dombey and Son; and one of my least favorite, Barnaby Rudge. I read A Christmas Carol about two-and-a-half times in preparation for a series of adult Sunday School classes I taught this last month. And I revisited Cricket on the Hearth for the first time in over thirty years. Dickens is so especially good that even some passages of Barnaby were better than anything I read by anyone else this year. Fortunately, the Great Man took himself out of the running for these awards so others would have a chance.
Most Confusing Reread: Charles Williams, Descent into Hell
Ten years ago, I wrote to myself that this book was like a firehose of stew: most of it went down my neck not understood, but what landed in my mouth was hearty and nutritious. Since then, I’ve learned a lot about Charles Williams, including the fact that his friend and champion, C. S. Lewis, thought that his figures were sometimes so individual, so impossible for the reader to unravel, as to risk being literary mistakes. So I may have swallowed more this time around, but the vegetables and sauce left on my neck just felt like a mess!
Best History: Gordon S. Wood, Empire of Liberty
Every chapter of this history of the United States from the end of the Revolution until 1815 was full of surprising nuance. The most interesting point, made in the last chapter and led to by a thread that started on the first page, stated that neither Jefferson nor Hamilton, the two rivals on Washington’s cabinet, holding two rival agendas for the country, got their way in the end. Hamilton’s vision of entrepreneurs borrowing from banks and inventing new manufactures to trade internally certainly became more of a reality than Jefferson’s nation of agrarian gentlemen. But the people who created these businesses were not the educated elite Hamilton foresaw but common, middle-class citizens – sometimes even the farmers that Jefferson so loved. I also know that if you write to Gordon Wood with praise for his book, he’ll write back to you!
Best Pseudo-History: Ferdowsi, Shahnameh
When I read the first half of this book around ten years ago, I loved the legends. But within pages of starting the second half last January, the legendary heroes gave way, and the living legend, Alexander, came on to the scene. From then on, there were far fewer magical feats and, the editor assures me, more of something that approximates what archeology can corroborate. No more women with bodies like cedars that touch the star Canopus, but I still loved reading the ancient stories from an area we all need to understand more.
Best Short Story: Robert Louis Stevenson, “The Lantern Bearers”
OK, it may have been the only short story I read this year. But I thought about it often and found encouragement in its brilliant image.
Best Theology: Richard Hooker, Ecclesiastical Polity
Hooker argues for a Church that recognizes difference of opinion without giving up central beliefs such as those in the Nicene Creed, and he does it all without calling his enemies childish, stubborn, or traitorous. It is such a welcome relief to find that Christians can be Christian.
Best Mystery: Dorothy L. Sayers, Murder Must Advertise
Except that Harriet and Bunter don't appear, this is the perfect Peter Wimsey mystery! First, the book lacks the mistakes of the Wimsey novels written just before it. No onslaught of times. No onslaught of essential information in chapter 1. The hidden information is there and doesn't need to be recalled in detail in order to understand the solution. But the novel has plenty of positive virtues, as well. Peter's athletic prowess and sense of fun comes out more than ever. Dialogs between people of various classes and professions are full of interesting detail. And the book is replete with philosophical ruminations about the ethics of marketing. Is advertising, as Jack Gilbert said of poetry, a kind of lying, necessarily?
Best Longfellow Poem: Longfellow, “The Ladder of St. Augustine”
I wrote earlier this year about “The Bridge of Cloud.” But today, partly to mention something new, and partly because my year has been filled with such stress (a year that ends tonight!), I’ll give the award to “The Ladder.” (Longfellow can be upset if he wants to, but he still gets the statuette.)
[Do not] deem the irrevocable Past
As wholly wasted, wholly vain,
If, rising on its wrecks, at last
To something nobler we attain.
A lot happened this year, and I barely finished my reading list for 2019. There wasn’t even time to blog about anything in September, October, and November. But now the awards are handed out, and tomorrow, once the after-ceremony parties are over (Dorothy Sayers’s is usually pretty good), I’ll get started on a New Year of reading and a New Year of blogging. I hope your New Year is full of some good old books!
Showing posts with label Henry Wadsworth Longfellow. Show all posts
Showing posts with label Henry Wadsworth Longfellow. Show all posts
Tuesday, December 31, 2019
Wednesday, March 13, 2019
Longfellow’s Optimism
I’ve been reading about mindfulness recently, and the discipline of observing the present moment without distractions from past or future has been helpful in some recent, trying circumstances. But as a way of life, I can’t accept it completely. The past and future possess more than just distractions and anxieties: they offer lessons and hopes, as well. A healthy soul plans – to a healthy degree – for the future and learns from the past – learns how to do things better, learns what not to worry about since one has survived it before, learns how to forgive in other what one has struggled with. As the healthy, reformed Scrooge says, “I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me.”
Longfellow embodies Scrooge’s vow admirably, if he indeed lived the inner life that his poetry represents. He regularly exhibits tremendous optimism based on his belief in God’s righteous justice and a coming kingdom of eternal joy in the Divine Presence. Yet his is no blindered smile-and-ignore-the-truth enthusiasm. Longfellow is no perky ostrich, looking through rose-colored glasses at every grain of sand surrounding his obliviously buried head. He knows the darkness in his heart, in his past, and in his world. “And in despair I bowed my head; // ‘There is no peace on earth,’ I said.”
Of all the beautiful poems I read in the last few days, none struck me quite like “The Bridge of Cloud,” originally published in the Atlantic in 1864 and still on that magazine’s website.
Burn, O evening hearth, and waken
Pleasant visions, as of old!
Though the house by winds be shaken,
Safe I keep this room of gold!
Right out of the gate, Longfellow joins present and past: the hearth has awakened pleasant visions before and is about to do so again. But the visions that Longfellow-of-the-present sees are different from what they were in the unspecified past:
Ah, no longer wizard Fancy
Builds its castles in the air,
Luring me by necromancy
Up the never-ending stair!
But, instead, it builds me bridges
Over many a dark ravine,
Where beneath the gusty ridges
Cataracts dash and roar unseen.
In the olden days, the comforting visions seen in the fire all portended lovely futures of success, happiness, and ease. But his architect was necromancy. What an image! The typical necromancer of tales makes the appearance of life out of what was once living, but Longfellow’s makes the appearance of life out of what is not yet alive.
Unlike those fanciful castles, in the present the unfolding scene is one of a bridge of cloud, bright and soft and fresh in itself, but hovering over a dark past, where, in contrast to the floating hazy water droplets of the cloud, “cataracts dash.” What a perfect phrase! Confusion and chaos abound in those sounds with their four closely packed consonants near the end. Think how much weaker the image would be if instead Longfellow had said, “waterfalls dash.”
And I cross them, little heeding
Blast of wind or torrent’s roar,
As I follow the receding
Footsteps that have gone before.
Nought avails the imploring gesture,
Nought avails the cry of pain!
When I touch the flying vesture,
‘T is the gray robe of the rain.
These last two stanzas are the most cryptic for me. I think that the present Longfellow tends to think of the past as better than it was, gliding over the dark ravines on a bright highway in the sky, but, inspired by the fire that burns to do his soul good, here learns to take an honest look at the trouble the misty clouds tend to obscure. Whose is the imploring gesture? A younger Longfellow, I suppose. But even present Longfellow isn’t sure, I guess, because as he reaches to touch the beckoning hand, the figure proves to be only a gray patch of rain in the clouds. Clouds look so different from different angles. (Yes, I find it very hard to think about this poem for very long without hearing Joni Mitchell. She had the advantage of seeing the tops of the clouds from an airplane, but the earlier poet flew with the airship of his mind.)
Baffled I return, and, leaning
O’er the parapets of cloud,
Watch the mist that intervening
Wraps the valley in its shroud.
And the sounds of life ascending
Faintly, vaguely, meet the ear,
Murmur of bells and voices blending
With the rush of waters near.
Well I know what there lies hidden,
Every tower and town and farm,
And again the land forbidden
Reassumes its vanished charm.
Well I know the secret places,
And the nests in hedge and tree;
At what doors are friendly faces,
In what hearts a thought of me.
OK, here comes the truth. Longfellow leans over the parapets of his nimbus bridge and takes a cold, honest look at his past. What he does with the towns, farms, and people he recognizes is as surprising – to me in any case – as it is exactly right:
Through the mist and darkness sinking,
Blown by wind and beaten by shower,
Down I fling the thought I’m thinking,
Down I toss this Alpine flower.
Oh! If only a younger me could have received an Alpine flower dropped through the heavens from present me! That very wish should lead present me to look up at the clouds and imagine the perspective that future me will have of this troubling time, a vantage point surrounded by asters and edelweiss.
Longfellow embodies Scrooge’s vow admirably, if he indeed lived the inner life that his poetry represents. He regularly exhibits tremendous optimism based on his belief in God’s righteous justice and a coming kingdom of eternal joy in the Divine Presence. Yet his is no blindered smile-and-ignore-the-truth enthusiasm. Longfellow is no perky ostrich, looking through rose-colored glasses at every grain of sand surrounding his obliviously buried head. He knows the darkness in his heart, in his past, and in his world. “And in despair I bowed my head; // ‘There is no peace on earth,’ I said.”
Of all the beautiful poems I read in the last few days, none struck me quite like “The Bridge of Cloud,” originally published in the Atlantic in 1864 and still on that magazine’s website.
Burn, O evening hearth, and waken
Pleasant visions, as of old!
Though the house by winds be shaken,
Safe I keep this room of gold!
Right out of the gate, Longfellow joins present and past: the hearth has awakened pleasant visions before and is about to do so again. But the visions that Longfellow-of-the-present sees are different from what they were in the unspecified past:
Ah, no longer wizard Fancy
Builds its castles in the air,
Luring me by necromancy
Up the never-ending stair!
But, instead, it builds me bridges
Over many a dark ravine,
Where beneath the gusty ridges
Cataracts dash and roar unseen.
In the olden days, the comforting visions seen in the fire all portended lovely futures of success, happiness, and ease. But his architect was necromancy. What an image! The typical necromancer of tales makes the appearance of life out of what was once living, but Longfellow’s makes the appearance of life out of what is not yet alive.
Unlike those fanciful castles, in the present the unfolding scene is one of a bridge of cloud, bright and soft and fresh in itself, but hovering over a dark past, where, in contrast to the floating hazy water droplets of the cloud, “cataracts dash.” What a perfect phrase! Confusion and chaos abound in those sounds with their four closely packed consonants near the end. Think how much weaker the image would be if instead Longfellow had said, “waterfalls dash.”
And I cross them, little heeding
Blast of wind or torrent’s roar,
As I follow the receding
Footsteps that have gone before.
Nought avails the imploring gesture,
Nought avails the cry of pain!
When I touch the flying vesture,
‘T is the gray robe of the rain.
These last two stanzas are the most cryptic for me. I think that the present Longfellow tends to think of the past as better than it was, gliding over the dark ravines on a bright highway in the sky, but, inspired by the fire that burns to do his soul good, here learns to take an honest look at the trouble the misty clouds tend to obscure. Whose is the imploring gesture? A younger Longfellow, I suppose. But even present Longfellow isn’t sure, I guess, because as he reaches to touch the beckoning hand, the figure proves to be only a gray patch of rain in the clouds. Clouds look so different from different angles. (Yes, I find it very hard to think about this poem for very long without hearing Joni Mitchell. She had the advantage of seeing the tops of the clouds from an airplane, but the earlier poet flew with the airship of his mind.)
Baffled I return, and, leaning
O’er the parapets of cloud,
Watch the mist that intervening
Wraps the valley in its shroud.
And the sounds of life ascending
Faintly, vaguely, meet the ear,
Murmur of bells and voices blending
With the rush of waters near.
Well I know what there lies hidden,
Every tower and town and farm,
And again the land forbidden
Reassumes its vanished charm.
Well I know the secret places,
And the nests in hedge and tree;
At what doors are friendly faces,
In what hearts a thought of me.
OK, here comes the truth. Longfellow leans over the parapets of his nimbus bridge and takes a cold, honest look at his past. What he does with the towns, farms, and people he recognizes is as surprising – to me in any case – as it is exactly right:
Through the mist and darkness sinking,
Blown by wind and beaten by shower,
Down I fling the thought I’m thinking,
Down I toss this Alpine flower.
Oh! If only a younger me could have received an Alpine flower dropped through the heavens from present me! That very wish should lead present me to look up at the clouds and imagine the perspective that future me will have of this troubling time, a vantage point surrounded by asters and edelweiss.
Friday, November 30, 2012
My Poetry Anthology
Possessing the conflicting characteristics of reading slowly and wanting to read a lot, I constantly run the risk of becoming satisfied with having read a book once. Getting reread by me is a luxury few books enjoy. And books can by no means presume that I will absorb and remember them.
For some kinds of literature, one read is enough. Fiction, for instance, can present such vivid scenes that the characters, tone, main plot, and lesson often stick even in my Crisco-lined mind after just one time through, in many cases for decades. I could never forget Huck dressed as a girl or Aunt Betsey chasing donkeys off her grass. But a poem is not made just so readers can remember facts about it. As with songs, poetry should be experienced again and again. It doesn’t make sense to say, “Ah, yes, that’s the classic rock song with the unusual choral parts at the beginning and in the middle. I remember its structure and its theme of regret during incarceration.” No, Queen’s song demands hearing. If we remember it, we remember hearing it; memories of the actual sounds go through the mind. (And this from a guy whose business it is to analyze musical structure!)
In the same way, poetry should be read and heard over and over. So I’ve come up with a way to work against my poor memory and restless reading schedule: I’ve started making my own poetry anthology. My goal is to end up with a collection of poems that have excited or moved me in the past so I can occasionally open it up and just read at random, finding inspiration again, making the familiar even more familiar, and perhaps even (I’m not making myself any promises) memorizing some lines.
It will take me a while to compile my anthology, I’m sure. A couple of months ago, I started with a variety of poems I remember from many years past. Then I reviewed some works from my current plan and added some poems and excerpts from the first two years. As of today, it’s thirty-four pages long. It includes some standards found in almost any English-language collection of poetry: “To Lucasta, going to the Wars,” “Elegy Written in a Country Churchyard,” “The Second Coming.” But I wouldn’t need my own anthology if it read just like any publisher’s One Hundred Favorite Poems. So it also includes Sidney Lanier’s “A Sunrise Song,” which begins:
For some kinds of literature, one read is enough. Fiction, for instance, can present such vivid scenes that the characters, tone, main plot, and lesson often stick even in my Crisco-lined mind after just one time through, in many cases for decades. I could never forget Huck dressed as a girl or Aunt Betsey chasing donkeys off her grass. But a poem is not made just so readers can remember facts about it. As with songs, poetry should be experienced again and again. It doesn’t make sense to say, “Ah, yes, that’s the classic rock song with the unusual choral parts at the beginning and in the middle. I remember its structure and its theme of regret during incarceration.” No, Queen’s song demands hearing. If we remember it, we remember hearing it; memories of the actual sounds go through the mind. (And this from a guy whose business it is to analyze musical structure!)
In the same way, poetry should be read and heard over and over. So I’ve come up with a way to work against my poor memory and restless reading schedule: I’ve started making my own poetry anthology. My goal is to end up with a collection of poems that have excited or moved me in the past so I can occasionally open it up and just read at random, finding inspiration again, making the familiar even more familiar, and perhaps even (I’m not making myself any promises) memorizing some lines.
It will take me a while to compile my anthology, I’m sure. A couple of months ago, I started with a variety of poems I remember from many years past. Then I reviewed some works from my current plan and added some poems and excerpts from the first two years. As of today, it’s thirty-four pages long. It includes some standards found in almost any English-language collection of poetry: “To Lucasta, going to the Wars,” “Elegy Written in a Country Churchyard,” “The Second Coming.” But I wouldn’t need my own anthology if it read just like any publisher’s One Hundred Favorite Poems. So it also includes Sidney Lanier’s “A Sunrise Song,” which begins:
Young palmer sun, that to these shining sandsAnd Henry Vaughn’s “The World”:
Pourest thy pilgrim's tale, discoursing still
Thy silver passages of sacred lands,
With news of Sepulchre and Dolorous Hill
I saw Eternity the other night,And “Tegner's Drapa” by Longfellow, the poem that gave a young C. S. Lewis a life-altering rush of the longing he called “joy”:
Like a great ring of pure and endless light,
All calm, as it was bright;
I heard a voice, that cried,And this by Jack Gilbert:
"Balder the Beautiful
Is dead, is dead!"
And through the misty air
Passed like the mournful cry
Of sunward sailing cranes.
I saw the pallid corpse
Of the dead sun
Borne through the Northern sky.
Blasts from Niffelheim
Lifted the sheeted mists
Around him as he passed.
Poetry is a kind of lying,Poetry is a form of lying. The palmer sun pours a tale? It isn’t a palmer, it doesn’t pour, and it tells no tales. Three “lies” already. But truth may be told only so, and I need to read these lying truths, because I want to see what the poets have seen. I want to see the ring of Eternity.
necessarily. To profit the poet
or beauty. But also in
that truth may be told only so.
Those who, admirably, refuse
to falsify (as those who will not
risk pretensions) are excluded
from saying even so much.
Degas said he didn't paint
what he saw, but what
would enable them to see
the thing he had.
Labels:
Henry Lovelace,
Henry Vaughan,
Henry Wadsworth Longfellow,
Jack Gilbert,
Sidney Lanier,
Thomas Gray,
William Butler Yeats
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